Secret societies and psychological warfare
Michael A. Hoffman
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From 007 to 2001, from Dealey Plaza to the Apollo Moon Flight, from the barrel of a Bulldog .44 to the corridors of the pyramids of Sirius; from the secret symbolism of Jack the Ripper to the public symbolism of the first atomic bomb blast, this work illuminates the crimes and command ideology of the masonic Cryptocracy, where ground zero meets the zero hour in a bestial crucible of ritual murder, human alchemy and demonic invasion.
Secret Societies and Psychological Warfare takes the reader to the core of a cosmic cryptogram, a dark Oz where the ancient fables become modern memes for the psychological contagion and devastation of humanity, and where the stratagem the author terms 'Revelation of the Method'; becomes the key to the finale of the mysteries of the ages.
accused of being a flat-earth advocate, just as it's profoundly "uncool," "reactionary" and "obscurantist" to take issue with Robert K.G. Temple's martyrology. The reason that science is a bad master and a dangerous servant and ought not to be worshiped, is that science is not objective. Science is fundamentally about the uses of measurement—what does not fit the yardstick of the scientist is discarded. Scientific determinism has repeatedly excluded some data from its measurement and fudged other
investigators. This photograph is a ritual accompaniment of the Black mass that was the ceremonial immolation of a king, the unmistakable calling card of masonic murder, the appearance of Jubela, Michael A. Hoffman II Secret Societies and Psychological Warfare Page 93 Jubelo and Jubelum, the three "unworthy craftsmen" of Temple burlesque, "that will not be blamed for nothing." This ritual symbolism is necessary for the accomplishment of what James Shelby Downard and I described in the first
assassination of writer William Morgan, Americans were forced to confront the vertiginous reality of a hidden power ruling their world. Sir James Frazer writing in The Golden Bough: A Study in Magic and Religion, explains that when the "divine king" is murdered by one who is himself stronger or craftier, those powers of "divinity" which were the king's are "Sympathetically" and "Contagiously" transferred from the vanquished to the victor. The entry of this awareness into the subconscious Group or
larger context of magical recipes for the creation of many entities, ranging from calves to heaven itself. These magical recipes formed part of an elite ideology that probably sought to demonstrate that the Jewish masters possessed the highest form of knowledge... " A n important Jewish source during this period is a discussion by the little known physician and Kabbalist Abraham Yagel, who lived in Northern Italy in the late 16th century. Yagel was interested in the meaning of the creation of the
occultists and their manipulation of nature, as well as the treachery of government and rulers involved in the secret societies which protect and finance the Process. The play deeply offended the Hermetic Academy and, with its obvious reference to Freemason founder and royal astrologer John Dee as a degraded conjuror, Michael A. Hoffman II Secret Societies and Psychological Warfare Page 111 undermined the Renaissance philosophy and the position of Dee's imperial protector, the fearsome Queen