Sister Outsider: Essays and Speeches (Crossing Press Feminist Series)

Sister Outsider: Essays and Speeches (Crossing Press Feminist Series)

Audre Lorde

Language: English

Pages: 192

ISBN: 1580911862

Format: PDF / Kindle (mobi) / ePub


Presenting the essential writings of black lesbian poet and feminist writer Audre Lorde, SISTER OUTSIDER celebrates an influential voice in twentieth-century literature. In this charged collection of fifteen essays and speeches, Lorde takes on sexism, racism, ageism, homophobia, and class, and propounds social difference as a vehicle for action and change. Her prose is incisive, unflinching, and lyrical, reflecting struggle but ultimately offering messages of hope. This commemorative edition includes a new foreword by Lorde scholar and poet Cheryl Clarke, who celebrates the ways in which Lorde's philosophies resonate more than twenty years after they were first published. These landmark writings are, in Lorde's own words, a call to “never close our eyes to the terror, to the chaos which is Black which is creative which is female which is dark which is rejected which is messy which is. . . .”

 

 

 

 

 

 

 Reviews"...it's been almost a quarter of a century since Audre Lorde's essays and speeches in Sister Outsider made an indelible mark on 20th-century literature. But the words of the black lesbian feminist poet seem as lyrical and unforgettable, and, sadly, as relevant today as when she first tackled everything from racism and homophobia to ageism and class dichotomies. A must-have book that every lesbian should read."—Curve Editor's Pick “Lorde was a brilliant feminist poet and intellectual whose theories on the power of embracing our internal contradictions as well as the differences between people and groups is the way to powerful coalition building and social progress.” —New York Post, Sunday “Poet and librarian Lorde collected 15 of her finest essays and speeches in this 1984 volume. With her poet's command of language, she addresses sexism, racism, black women, black lesbians, eroticism, and more. Still powerful.”—Library Journal, Starred Review“Audre Lorde is a passionate sage. I say ‘is' and not ‘was' because her keen insights continue to provoke and sustain us and give us courage. The reissue of this book is a gift to longtime admirers and to new readers who have yet to discover the power and grace and splendid audacity of Audre Lorde.”—Valerie Miner, author of After Eden and professor of feminist studies at Stanford University“[Lorde's] works will be important to those truly interested in growing up sensitive, intelligent, and aware.”—New York Times

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liability. When I went to high school, I found out that people really thought in different ways — perceived, puzzled out, acquired information verbally. I had such a hard time. I never studied; I literally intuited all my teachers. That’s why it was so important to get a teacher who I liked because I never studied, I never read my assignment, and I would get all this stuff — what they felt, what they knew — but I missed a lot of other stuff, a lot of my own original workings. Adrienne: When you

but in order to be creative. This is a difference between the passive be and the active being. Advocating the mere tolerance of difference between women is the grossest reformism. It is a total denial of the creative function of difference in our lives. Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic. Only then does the necessity for interdependency become unthreatening. Only within that interdependency

hundred years of survival as an endangered species has taught most of us that if we intend to live, we had better become fast learners. Malcolm knew this. We do not have to live the same mistakes over again if we can look at them, learn from them, and build upon them. Before he was killed, Malcolm had altered and broadened his opinions concerning the role of women in society and the revolution. He was beginning to speak with increasing respect of the connection between himself and Martin Luther

good for nothing. But it is very hard to look absorbed hatred in the face. It is easier to see you as good for nothing because you are like me. So when you support me because you are like me, that merely confirms that you are nothing too, just like me. It’s a no-win position, a case of nothing supporting nothing and someone’s gonna have to pay for that one, and it sure ain’t gonna be me! When I can recognize my worth, I can recognize yours. 3. That perfection is possible, a correct expectation

good beginning. But if the quest to reclaim ourselves and each other remains there, then we risk another superficial measurement of self, one superimposed upon the old one and almost as damaging, since it pauses at the superficial. Certainly it is no more empowering. And it is empowerment — our strengthening in the service of ourselves and each other, in the service of our work and future — that will be the result of this pursuit. I have to learn to love myself before I can love you or accept

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